The story of Catawba women who experienced sweeping changes to their world but held onto traditional customs to create and preserve a Catawba identity and build a nation
 
Winner of the Anne B. & James B. McMillan Prize in Southern History
Winner of the 2023 Erminie Wheeler-Voegelin Book Award Winner
Winner of the 2022 Berkshire Conference of Women Historians Book Award
Winner of the 2022 George C. Rogers, Jr. Award from the South Carolina Historical Society
 
Brooke M. Bauer’s Becoming Catawba: Catawba Indian Women and Nation-Building, 1540–1840 is the first book-length study of the role Catawba women played in creating and preserving a cohesive tribal identity over three centuries of colonization and cultural turmoil. Bauer, a citizen of the Catawba Indian Nation of South Carolina, weaves ethnohistorical methodologies, family history, cultural context, and the Catawba language together to generate an internal perspective on the Catawbas’ history and heritage in the area now known as the Carolina Piedmont.

This unique and important study examines the lives and legacies of women who executed complex decision-making and diplomacy to navigate shifting frameworks of kinship, land ownership, and cultural production in dealings with colonial encroachments, white settlers, and Euro-American legal systems and governments from the mid-sixteenth century to the early nineteenth century. Personified in the figure of Sally New River, a Catawba cultural leader to whom 500 remaining acres of occupied tribal lands were deeded on behalf of the community in 1796 and which she managed until her death in 1821, Bauer reveals how women worked to ensure the survival of the Catawba people and their Catawba identity, an effort that resulted in a unified nation.

Bauer’s approach is primarily ethnohistorical, although it draws on a number of interdisciplinary strategies. In particular, Bauer uses “upstreaming,” a critical strategy that moves toward the period under study by using present-day community members’ connections to historical knowledge—for example, family histories and oral traditions—to interpret primary-source data. Additionally, Bauer employs archaeological data and material culture as a means of performing feminist recuperation, filling the gaps and silences left by the records, newspapers, and historical accounts as primarily written by and for white men. Ultimately, Becoming Catawba effects a welcome intervention at the intersections of Native, women’s, and Southern history, expanding the diversity and modes of experience in the fraught, multifaceted cultural environment of the early American South.
 

The story of one of the longest-lived and most successful nomadic enclaves in North America provides a rare glimpse into the material expressions of Apache self-determination and survival. For nearly 200 years the Jicarilla Apache of New Mexico thrived in the interstices of Pueblo and Spanish settlements following their expulsion from the Plains. Critical to their success was their ability to extend key aspects of Plains-Pueblo exchange to Indian and mixed-blood communities on the fringes of colonial rule. More than other nomadic tribes, the Jicarilla played an enormous role in holding together the social fabric of New Mexican villages after the fall of the Spanish Empire.

This comprehensive study by Sunday Eiselt begins with the great Athapaskan migration out of Canada during prehis-toric times and ends with the forced settlement of the Jicarilla on the Dulce reservation in the 1880s. Eiselt combines archaeological and ethno­historical data in an examination of Jicarilla strategies for self-preservation. She reveals the ideological and political imperatives of “­belonging” that shaped their interactions with local communities and the state and that enabled them to avoid reservation life well into the 1880s. Throughout their long history, Jicarilla identity remained intact, distinctive, and discernable even as life on the reservation disrupted the intimate connections that once existed with their Hispanic and Pueblo neighbors.
 

Property ownership has been a traditional means for African Americans to gain recognition and enter the mainstream of American life. This landmark study documents this significant, but often overlooked, aspect of the black experience from the late eighteenth century to World War I.

Provides an important revision of the causes of the failure of France's Vine and Olive Colony in Alabama, placing it within the context of America's westward expansion 
 
Bonapartists in the Borderlands debunks the standard account of the Vine and Olive Colony, which stresses the failure of aristocratic, luxury-loving French to tame the wilderness. Rafe Blaufarb recounts how Napoleonic exiles and French refugees from Europe and the Caribbean joined forces with Latin American insurgents, Gulf pirates, and international adventurers to seek their fortune in the Gulf borderlands. The US Congress welcomed the French and granted them a capacious tract of rich Black Belt land near Demopolis, Alabama, on the condition that they would establish a Mediterranean-style Vine and Olive colony.

Blaufard shows that it was not a lack of grit that caused the enterprise to fail. Rather, the Napoleonic officers involved in the colony sold their land shares to speculators to finance an even more perilous adventure—invading the Texas borderlands contested by Spain and the US. Their departure left the Vine and Olive colony in the hands of French refugees from the Haitian slave revolt. They soon abandoned vine cultivation and fused with the neighboring communities of Anglo-American slaveholding cotton planters and speculators.

Rafe Blaufarb examines the underlying motivations and aims that inspired this endeavor and details the nitty-gritty politics, economics, and backroom bargaining that resulted in the settlement. He employs a wide variety of local, national, and international resources: from documents held by the Alabama State Archives, Marengo County court records, and French-language newspapers published in America to material from the War Ministry Archives at Vincennes, the Diplomatic Archives at the Quai d’Orasy, and the French National Archives.
 

Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.

Bountiful Deserts foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.

Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University